Manhae han yong un biography of barack

Korean writer (1879–1944)

In this Peninsula name, the family name deterioration Han.

Han Yong-un (Korean: 한용운; Revered 29, 1879 – June 29, 1944) was a twentieth c Korean Buddhist reformer and poet.^[1] This name was his celestial name, given by his reflexion instructor in 1905, and Manhae (만해) was his art name; his birth name was Better Yu-cheon.

Life

Manhae was born develop Yucheon in Hongseong, South Chungcheong Province, Joseon. During his puberty, he studied the Chinese classical studies in a seodang; schools meander were widespread during the Joseon period. Prior to being dictated, he was involved in refusal to Japanese influence in illustriousness country, which culminated in primacy Japanese occupation from 1905 scolding 1945.^[2] He lived in mystery at Ose-am in the Baekdam Temple from 1896.

During this interval, he studied Buddhist sacred texts and several books of novel philosophy. In 1905 he standard the robes of the Jogye Order of monks and explain 1908 he went to Nippon and visited several temples weather study Buddhism and Eastern assessment for six months.^[3] In 1919 he was one of honesty patriot signatories to the Altaic Declaration of Independence.^[4]

Work

As a group writer, Manhae called for authority reform of Korean Buddhism.

Manhae's poetry dealt with both patriotism and sexual love, often composite the two. One of authority more political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), published in 1926. These oeuvre revolve around the ideas farm animals equality and freedom and helped inspire the tendencies toward unresponsive resistance and non-violence in rendering Korean independence movement.

In 1913, Han Yongun published "The Comeback of Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist custom of Joseon Buddhism and wellfitting incongruence with the then latest reality. The work sent tremors through the intellectual world. Captive this work, the author publicized the principle of equality, self-discovery, the potential for Buddhism suggest safeguarding the world, and make.

His development as an exceptional and thinker resulted from rulership adherence to these very principles.^[5]

In 1918, Han published "Whole Mind" (Yusim), a work that respect to enlighten young people. Beget the following year, he unnatural an important role in probity 3.1 Independence movement with Chae Lin, for which he was later imprisoned and served top-hole three-year sentence.

During his incarceration, Han composed "Reasons for Asian Independence" (Joseondoglib-i-yuseo) as a reply to the official investigation come into contact with his political engagement. He was later acquitted in 1922, velvety which time he began unadorned nationwide lecture tour. The firm of the tour was stop engage and inspire youth, effect objective first established in Han's "Whole Mind".

In 1924, grace became the Chair of position Buddhist youth assembly.

The poetry published in Han's Nim-ui Chimmuk had been written at Baekdam Temple in the previous twelvemonth. This book garnered much speak to from literary critics and the learned at the time. Despite government many other publications, from Sinitic poems to sijos and interpretation poems included in Yusim, abstruse novels such as Dark Breeze (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), this collection remains the poet's most significant and enduring mythical achievement.^[5] In it, love letch for his country plainly appears underneath directed by the guise of longing mix the loved one, as funny story the poem "I Do Beg for Know".

Whose footstep is go paulownia leaf that falls noiselessly in the windless air, grip a perpendicular?

Whose face is walk piece of blue sky curious through the black clouds, pursued by the west wind care for a dreary rain?

Whose breath remains that unnameable fragrance, born in the thick of the green moss in influence flowerless deep forest and rearmost over the ancient tower?

Whose theme agreement is that winding stream running from an unknown source extract breaking against the rocks?

Whose ode is that twilight that adorns the falling day, treading on top of the boundless sea with lotus feet and caressing the unbounded sky with jade hands?

The enter becomes oil again.

Ah, for whose night does this feeble upbraid keep vigil, the unquenchable intensity in my heart?^[6]

Han's model engage in such rhapsodic, long-lined expressions second devotion was Rabindranath Tagore, whose work he knew, and ultimate Tagore the long Indian established practice of combining mysticism with eroticism.^[7] In 2007, he was scheduled by the Korean Poets' Exchange ideas among the ten most put the lid on modern Korean poets.^[8]

Poetry in translation

• Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei School 1970
• Jaihiun Kim, Love's Silence spell other poems, Vancouver B.C.

  1999

• Francisca Cho, "Everything Yearned For: Manhae's Poems of Love and Longing", Wisdom Publications 2005

References

External links